When the result of the 2016 presidential election sank in, many social justice organizations and community groups gathered their members to assess the impact it would have and to mourn. We held circles here at Ethical with our staff and members. The one that I joined at New York University, where I serve as Humanist Chaplain, was especially painful. Members of the campus LGBTQ community wept uncontrollably. They, like other marginalized Americans, Muslims, and undocumented immigrants, knew that they had a great deal to lose with an unsupportive, indeed an antagonistic, administration. Trump’s daughter Ivanka may count LGBTQ people among her friends, but there was no illusion that she could protect them. His unholy alliance with socially conservative evangelical Christians would drive his agenda, as it has other Republicans.
Questions flooded the offices of LGBTQ advocacy groups nationwide following Trump’s victory. GLAAD, the world’s largest LGBTQ media advocacy organization, maintains The Trump Accountability Project (TAP at http://www.glaad.org/trump), a resource for journalists which catalogues the anti-LGBTQ statements and actions of Trump and those in his circle.
While Vice President Pence has been unequivocal in his opposition to LGBTQ rights (having once supported the use of federal funding to treat people “seeking to change their sexual behavior” and tried unsuccessfully to amend his home state of Indiana’s state constitution to ban same-sex marriage), Trump’s position on this, as on many other issues, varies. His “religious liberty” executive order wasn’t as discriminatory as LGBTQ advocates had feared. Indeed, the conservative Heritage Foundation called it “woefully inadequate,” and Bryan Fischer, radio host for the American Family Association, angry that the order doesn’t allow bakers, florists and adoption agencies to discriminate, blamed Ivanka who “wore out her red pencil eviscerating the original order, leaving us with [an order] which has very nice language but is virtually entirely lacking in substance.” Nonetheless, he reversed Obama-era protections that allowed transgender students in public schools to use bathrooms and locker room facilities that correspond with their gender identity, reigniting the debate on whether guidance on use is a state or federal rights issue.
Here’s some good news. According to Human Rights Campaign Legal Director Sarah Warbelow, “Congress and Trump do not have the power to unilaterally undo marriage equality.” The Supreme Court has deemed same-sex marriage a “fundamental right,” and all five of the judges who ruled in favor of it are still on the bench.
There is much that we can do to support LGBTQ rights, from donating to advocacy groups to lobbying our local, state and national representatives. We can also march on Sunday, June 25.
Here’s a reminder of the parade’s history. A year after the police raiding of the Stonewall Inn in Greenwich Village on the morning of June 28, 1969, the first Gay Pride March was held by the Christopher Street Liberation Day Committee to commemorate the riots. In 1984, Heritage of Pride was founded to take over the planning. Last year, the newly-identified NYC Pride held over a dozen events in addition to the march, which included 350 unique contingents. This year’s Grand Marshals are the American Civil Liberties Union; Brooke Guinan, a 29-year old trans-woman firefighter; Krishna Stone, Director of Community Relations at Gay Men’s Health Crisis; and Geng Le, leader in the movement for LGBTQ equality in the People’s Republic of China.
When I interned at the NY Society in 2002, I marched in the Gay Pride Parade with a contingent of members that included Meg Chapman and Mo Malekshahi with their toddler Clara. Much has happened since then. Many gains have been realized over the years, and people haven’t felt the need to march. This year it’s time to rally around the pride flag again. Celebrate the gains and fight for the rights that might be lost.